Nasser Al Salem
Kul II, 2012
UV digital print
140 x 140 cm (55 1/8 x 55 1/8 in.)
Edition of 5 + 1 AP
NAS0009
Sami Al Turki
Ruler, 2012
Fine art print on archival paper
140 x 200 cm (55 1/8 x 78 3/4 in.)
From Barzakh series, Edition of 3 + 2 AP
SAT0240
Sami Al Turki
Washaeg 07, 2011
Lambda print mounted on Aluminum with perspex lamination
122 x 200 cm (48 x 78 3/4 in.)
From Washaeg series, Edition of 3+ 2 AP
SAT0080
Sami Al Turki
Washaeg 10, 2011
Lambda print mounted on Aluminum with perspex lamination
122 x 200 cm (48 x 78 3/4 in.)
From Washaeg series, Edition of 3+ 2 AP
SAT0030
Ayman Yossri Daydban
Abyssinia, 2012
Metallic lambda print mounted on dibond
210 x 146 cm (82 5/8 x 57 1/2 in.)
From the sub-series Dialogues of Subtitles series, Variation 2
AYD0405
Ayman Yossri Daydban
The Bell, 2012
Stainless steel
AYD0404
Maha Malluh
Hand in Hand I, 2012
C print diasec mounted on dibond
100 x 80 cm (39 3/8 x 31 1/2 in.)
From the series Tradition & Modernity Edition of 3+1 AP
MM0024
Maha Malluh
Hand in Hand II from the series 'Tradition & Modernity Series', 2012
C print diasec mounted on dibond
156 x 122 cm (61 3/8 x 48 in.)
Edition of 3 + 1 AP
MM0027
Saddek Wasil
Windows II, 2012
Metallic Sculpture
180 x 88 x 10 cm (70 7/8 x 34 5/8 x 3 7/8 in.)
SAW0101
Nasser Al Salem
Kul II, 2012
UV digital print
140 x 140 cm (55 1/8 x 55 1/8 in.)
Edition of 5 + 1 AP
NAS0009
Sami Al Turki
Ruler, 2012
Fine art print on archival paper
140 x 200 cm (55 1/8 x 78 3/4 in.)
From Barzakh series, Edition of 3 + 2 AP
SAT0240
Sami Al Turki
Washaeg 07, 2011
Lambda print mounted on Aluminum with perspex lamination
122 x 200 cm (48 x 78 3/4 in.)
From Washaeg series, Edition of 3+ 2 AP
SAT0080
Sami Al Turki
Washaeg 10, 2011
Lambda print mounted on Aluminum with perspex lamination
122 x 200 cm (48 x 78 3/4 in.)
From Washaeg series, Edition of 3+ 2 AP
SAT0030
Ayman Yossri Daydban
Abyssinia, 2012
Metallic lambda print mounted on dibond
210 x 146 cm (82 5/8 x 57 1/2 in.)
From the sub-series Dialogues of Subtitles series, Variation 2
AYD0405
Ayman Yossri Daydban
The Bell, 2012
Stainless steel
AYD0404
Maha Malluh
Hand in Hand I, 2012
C print diasec mounted on dibond
100 x 80 cm (39 3/8 x 31 1/2 in.)
From the series Tradition & Modernity Edition of 3+1 AP
MM0024
Maha Malluh
Hand in Hand II from the series 'Tradition & Modernity Series', 2012
C print diasec mounted on dibond
156 x 122 cm (61 3/8 x 48 in.)
Edition of 3 + 1 AP
MM0027
Saddek Wasil
Windows II, 2012
Metallic Sculpture
180 x 88 x 10 cm (70 7/8 x 34 5/8 x 3 7/8 in.)
SAW0101
When seeing these lasting unfinished constructions, one cannot help but think that there is a monetary problem within the city, a recession of sorts, a problem in the form of a disobedient nature, corruption and dishonesties that question morals. The city must be going through or has been for some time, a kind of collapse, in order to build such buildings and leave them either incomplete or semi abandoned for a prolonged periods.
So how do structures like these, stand and until when? What must be the financials of the peoples involved to allow this to happen on a recurring basis? When will reestablish a rational reasonable system that would allow all these concerns to operate in a better form? Yet it is difficult to raise such questions without consequences, which could endorse self-inflecting wounds per say.
Sami Al Turki’s eclectic and varied style is a reflection of both his diverse cultural upbringing and the confused occidental vs. oriental atmosphere of Dubai. His art is fuelled by what happens around him. He wants to comment on it and find the most powerful way to manifest both his environment and its subjects, and the deeper, more conceptual implications of all that his lens captures.
The Washaeg series speaks of an empty world with an apocalyptic vision for global culture. His lens captures the void, which was once built on with majestic structures. What is left are fortified walls encircling nothingness
Sami Al Turki’s eclectic and varied style is a reflection of both his diverse cultural upbringing and the confused occidental vs. oriental atmosphere of Dubai. His art is fuelled by what happens around him. He wants to comment on it and find the most powerful way to manifest both his environment and its subjects, and the deeper, more conceptual implications of all that his lens captures.
The Washaeg series speaks of an empty world with an apocalyptic vision for global culture. His lens captures the void, which was once built on with majestic structures. What is left are fortified walls encircling nothingness
The basic function for the Arabic language associated with a foreign language film shown on the screen... is translation. It works in the context of the film as a narration of the story and an explanation of the action that accompanies it ... and thus the meaning of the picture precedes that of the language and specifies it.
The language, when deducted from its cruel context and re-exported with the image of the new still captured photo, changes its function from confirming the meaning to producing it, by transforming itself to a unique source of new mental images with no past or function.
Athr Gallery from Jeddah for the first time participates in Abu Dhabi Art Fair
Presenting five artists from Saudi Arabia: Ayman Yossri Daydban,
Maha Malluh, Nasser Al Salem, Sami Al Turki and Saddek Wasil
Athr Gallery, contemporary art gallery based in Jeddah, Saudi Arabia, will be showcasing works from five artists during Abu Dhabi Art from November 7-10, 2012.
Multimedia artist Ayman Yossri Daydban will be presenting Abyssinia a collection of stills from Mustafa Aqqad’s cult movie ‘The Message’, which narrates Islam’s first
encounter with Christianity. The meeting signifies a moment of complete mutual
understanding, devoid of argument, resentment and animosity. The artist merely gives us a snapshot of a little-known but momentous event in history, but the result is the viewer’s inevitable acknowledgment of the contrast between the past and the present.
Ayman’s The Bell installation in “Beyond” (a unique addition incorporated into this year’s Abu Dhabi Art Fair) appears as a large spiralling wind chime that hangs from the ceiling. Instead of the chime tubes, the artist uses metal constructs of the Palestinian flag. The flag is made of metal sheets that are folded to create the recognizable triangle, and are produced without the precision of welding, but rather the artist uses his own strength and body weight to bend the metal with his bare hands, often injuring himself in the process.
Artist Maha Malluh’s Tradition & Modernity is a series about society’s transformation from tradition to our present modern day. The artist uses photograms; toying with objects and experimenting with different arrangements which become a playful expression of collective and personal experiences. The objects chosen in these photogramic collages include trinkets relating to Saudi Arabia’s cultural heritage and present experience of modernity. Malluh is greatly influenced by her spiritual connection to the historic region of Najd, with its strong religious and cultural heritage, colourful patterned fabrics, and old Najdi architecture, all elements that greatly influence her art.
Nasser Al Salem, a calligraphist, creates a masterpiece with God is Alive, He Shall not Die. Salem’s work represents his continuous attempts at understanding the omnipresence and omnipotence of the creator. His primary focus is not only to show the beauty of the written word, but the message that it conveys. Salem’s practice pushes the boundaries of this age-old Islamic art by re-inventing it in non-conventional mixed media forms and by exploring its conceptual potential. Continuing his theme, Kull, meaning ‘all’ or ‘everything, explores the complex, all-encompassing meaning and implication of infinity. The impression of never-ending repetition is not merely a reflection of God’s abundance on Earth, but an indication to look both further, and deeper, to penetrate the mere appearance and surface of things, to discover the hidden messages that all aesthetic creation hold.
Sami Al Turki’s Home depicts images of lasting unfinished constructions. His concept is to make the viewer think about possible monetary problem within the city, a recession of sorts, a problem in the form of a disobedient nature, corruption and dishonesties that question morals. The city must be going through or has been for some time, a kind of collapse, in order to build such buildings and leave them either incomplete or semi abandoned for a prolonged periods. His Washaeg series which will also be displayed speaks of an empty world with an apocalyptic vision for global culture. His lens captures the void, which was once built on with majestic structures. What is left are fortified walls encircling nothingness.
Saddek Wasil will be showcasing his Windows sculpture. Wasil’s powerful sculptures
often exuberates a rejection of binding stereotypes, an iron will to defeat material
subjugation to achieve spiritual freedom. His artwork is not to be understood as a present state, it holds the promise of future success in overcoming chains, locks and closed boundaries. Saddek is influenced by his surroundings and the happenings of the world around him, with particular focus on humans and human emotions.
Abu Dhabi Art visitors can find Athr Gallery in the Saadiyat Cultural District (booth M08).